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WHEELER Parteniai
Joined: 25 Nov 2007 Posts: 102 Location: Battle Creek, MI
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Posted: Sat Feb 02, 2008 4:21 pm Post subject: The Spartan Republic |
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This is for the discussion of two articles: "The Spartan Republic" and for "The Confusing State of Sparta". It is only by understanding the philosophical currents of their thought can one understand their form of government. The Doric Greeks of Crete and Laconia did create this mixed form of government called a Republic.
These two posts are about clearing up the huge misconception that attends the meaning of the term "Republic". Paul A. Rahe in his three volume massive work describes how this term "republic" was changed by Niccolo Machiavelli. The classical term is not the modern term. The modern term is synonymous with democracy and so republic is now confused with democracy. It is quite funny to see anti-hierarchical egalitarian movements like the communists call their societies "republics" when the classical republics were based on Hierarchical patriarchical societies. There is a huge disconnect and confusion of political terms.
If there is such a confusion of political terms---how can political "science" exist? Science requires precision and clarity and non-confusion. I think these two articles go a long way in dispelling confusion and bringing accuracy to bear. |
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WHEELER Parteniai
Joined: 25 Nov 2007 Posts: 102 Location: Battle Creek, MI
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Posted: Sun May 04, 2008 2:08 pm Post subject: |
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| The Spartan Republic article is based on my work on the Classical definition of a republic at Wikinfo, an online encyclopaedia. |
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Nikolaos Site Admin
Joined: 26 Jun 2007 Posts: 69
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Posted: Fri May 09, 2008 7:32 pm Post subject: |
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An excellent thread William. Thanks for that!
I went through the Wikiinfo article and I would like to draw the attention to the following phrase:
| Quote: | | Hence, the phrase "democratic republic" is an oxymoron. A democracy is when the common people are dominant and a republic is mixed government wherein there is no dominant element. Therefore to say a "democratic republic" is an oxymoron. The confusion lies in that the word πολιτεια also means "constitution" in Greek. For that reason, it is better to say "constitutional democracy" other than "democratic republic". |
It is indeed so true! People tend to confuse the two terms (democracy vs. republic) for that reason they misinterpreting their functions.
I look forward for more posts. |
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WHEELER Parteniai
Joined: 25 Nov 2007 Posts: 102 Location: Battle Creek, MI
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Posted: Sun Jun 15, 2008 11:28 am Post subject: |
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Socrates began his mission to the Athenians by asking for definitions! Definitions are important. A is A and not B or C or Z but A is A. How difficult is that?
Very.
Clarity and precision of definition is clarity and precision of thought! This is what Logic is. One of the first principles of Logic, of reasoning, of Indo-European thought is Paramenides principle of non-contradiction. One can't subscribe opposing predicates to one subject at the same time. Either a dog of solid color is black or white but not both. This is the principle of non-contradiction.
One can not have clarity of thought and start doing philosophy. Logic, clarity, precision, are the prequisites of philosophical thinking. Yet, confusion reigns throughout academia and in the world on politics.
Aristotle and Plato point to how the Greeks defined their forms of government----by their dominant factor. (There are also minor standards such as if someone was directly voted in or chosen by lots. The Greeks seemed to take into consideration much more parameters. In accordance with Occam's razor---keep it simple-----they defined things by what class had dominance.)
Socrates recognized this danger when he said, "False words are not only evil in themselves, but they infect the soul with evil." Political science professor Carl J. Richard writes that humans exhibit a notorious inconsistency and "have always proven quite capable of holding contradictory views simultaneously." The use of words has an ethical impact and bearing upon the success of human society and endeavors. The "love of ACCURACY" is mentioned in Plato's Republic. (sec 340) This is at the beginning of the Republic. "To be a lover of accuracy is the beginning of philosophy; one must have clarity and precision.
This is why the term, "democratic republic" is an oxymoron. It should never be used. And this term has been used extensively throughout modern history, by academics and so called "political scientists". Philosophy is important for all other sciences. Without logic, there can be no science.
I have written an article called Principles of definition which gives the rules and steps of defining which is the first step in philosophizing. |
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WHEELER Parteniai
Joined: 25 Nov 2007 Posts: 102 Location: Battle Creek, MI
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Posted: Thu Nov 20, 2008 6:05 pm Post subject: |
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Sometimes I cry. And sometimes it just begs the question of why to continue.
Yale, that prestigious center of learning in America, has made some of its courses available to the public. It is called Open Yale courses. They have introductory courses on their website that are videotapped, MP3 and even transcripts. It is a wonderful setup.
There is one course in particular that I was curious in and have studiously followed, that on Introduction to Political Science. Prof. Smith has three sessions called "The Mixed Regime and the Rule of Law, Aristotle".
Mixed regime is not covered in any detail and hardly brings up Sparta. That there was an actual historical government that practiced that---nowhere.
But this is the real kicker, in the Classics section they have Prof. Kagan give an introductory course on Greek civilization and history.
Prof. Kagan actually says, Sparta had mixed government but is actually an oligarchy! Sparta had mixed government but is an oligarchy.
I really wonder what goes on in academia.
In the 9th lecture on Sparta, he says this:
| Quote: | | Yeah, we have some time. Let me turn now to the more formal constitution of the state as we would use the term today. It is unique in Greek life. It is a mixed constitution. It is not democracy, it's not a monarchy, it's not an oligarchy, it's not an aristocracy; it contains elements of every one of those more normal constitutions. |
In the 10th lecture he says this about Sparta:
| Quote: | | So, whatever the mixed character of the constitution was, when you look at the whole of Laconia and its possessions, it is very much an oligarchy. |
I really do want to beat my head against a wall. Helots and perioci were not citizens they were not Dorian Greeks. The helots of Messenia were Dorians but that is neither here nor there.
Athens had slaves as well. None of them were citizens nor did they vote. And you mean to tell me Athens is not an oligarchy but Sparta is. If you use the same logic to rule Sparta as an oligarchy because the helots and the perioci did not vote, how can you not label Athens the same?
You had to have Ionian racial blood and be born of true Athenian Ionian blood to vote in the first place. Citizenship was first of all by blood. One had to be a kinsman whether in Athens or in Sparta.
No ancient Greek in his right mind would consider a foreigner, another tribe to be part of the citizen group. I am just thoroughly disheartened. Ancient societies are judged by how they live up to Enlightenment/Masonic standards. Why bother.
A society that never suffered the kyklos for the longest time; a society built on philosophy; the first scientific society and all denigrated for capitalist Imperialist Democratic Athens that never knew stablity; that forgotten the ancient paths; that was nihilist and materialist. Not only do the good die young, the good are slandered, obscured, and wiped from history. |
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Nikolaos Site Admin
Joined: 26 Jun 2007 Posts: 69
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Posted: Sun Nov 23, 2008 6:36 pm Post subject: |
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I am glad to see you back to the Forum and I must admit your comment has a true reason to it!
I have to agree with you with your statement of the current standard of the academic teaching. However these are just the formulation of a past scholarly generation that their ideas and attitude towards ancient Sparta - and for many matters of ancient Greek civilization - are going backwards.
I want to cheer you up, for that reason I will suggest you the following title to read Athens and Sparta: Constructing Greek Political And Social History written by Anton Powell, an eminent academic figure of the British academic research on ancient Sparta and its Constitution. Read it and I am sure you will find many of your suggestion to be supported by the author. |
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WHEELER Parteniai
Joined: 25 Nov 2007 Posts: 102 Location: Battle Creek, MI
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Posted: Fri Dec 12, 2008 2:57 am Post subject: |
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Well I found Anton Powell's book on Questia and in the midst of reading it, Prof. Powell says this:
| Quote: | | "Fifth-century Sparta may, then, be seen as an oligarchy within an oligarchy. 57 A few thousand citizens dominated the masses of helot poor, and within the few thousand citizens a few wealthy families had special power. 58 Plato observes that oligarchies in general were beset by jealousy, that is, by rivalry and resentment among the leading men over status and wealth." (pg 103) |
Prof. Powell is no different from Prof. Kagan. I really wonder about Modern Academia. And I mean this is NOT the only case of this crap. In my research of National Socialism, this comes out all the time.. Where the Modern Academia says one thing, but if you look at the freakin' documents of history--they say the complete opposite!
These people have no humility whatsover. Did Aristotle, Plato label Sparta an oligarchy? I mean Aristotle expressly used the term "Mixed" in regard to Sparta.
Ohhh, and get this, in the old article of Mixed government at Wikipedia (here Revision as of 17:12, 19 March 2005, this is written:
| Quote: | | "The ideal of mixed government was popularized by Polybius who saw the Roman Republic as a manifestation of Aristotle's theory." |
Mixed government is an "ideal"--it was never a real historical presence/existence---it is all a fantasy of Aristotle---Wow! In the Wikipedia article of "mixed government", Sparta Never appears! Never! And when I did present it--it gets erased!
These people talk about something they have NO clue on. They don't know jack didley squat about Sparta. Unless one is philosophically trained in the Greek way and understand philosophy as a Greek, there is NO understanding of Sparta. One can't understand Sparta without Philosophy! Their whole form of government is a product of their philosophy.
Sparta is so out of their league. If Plato and Aristotle, men immersed in politics, immersed in philosophy, knew the situations, knew intimately the Greek language did not label Sparta an oligarchy---why are Modern Academia doing it? They have no respect. Modern Academia knows more than Plato and Aristotle? This is what they are saying. They have no respect for the ancients. Plato and Aristotle singlehandedly created political science and yet we go around and counterdict them all day long.
And I am not finished on dumping on modern Academia. Prof. Helena Schrader, Ph. D describes Sparta this way:
| Quote: | | "Sparta was the first democracy in recorded history, possibly predating Athenian democracy by more than 200 years." From her website Sparta Revisited |
Sparta is a democracy. Sparta is an oligarchy.
The Golden Mean is central to Greek Thought. The Golden Mean is throughout Aristotle. Aristotle defines Justice as "The Mean between the Extremes". The Mean is the Golden Mean. The Good is found in the Golden Mean. Aristotle expressly states that a Politiea is the intermediate form between a democracy and an oligarchy.
How do you miss this stuff? What is the mental block that Modern Academia can't fathom, can't comprehend what is Classical Republicanism?
They have never lived in nature. They have no training in philosophy. They are all socialists and mostly leftists to boot. Truth, a faithful representation of reality, is hard for these people. Somebody needs to take the word "science" out from behind the word "political" because there is no such thing as "political science".
And secondly, what I believe is another problem of Academia---their problem that they can not, will not say that "Race exists". There is no such thing as race and so they come up with these blinkered ideas about politics. To the Greek, Politics was racial. When Mr. Powell says those "poor helots" didn't have any political input---he and Mr. Kagan, don't recognize that Race is important. Race makes a difference. Race is family. Why would the Doric Greek tribe inhabiting Laconia let another race, Mycenean Greeks, into their politics?
Here is a fact, The classical republic is what is called "The Natural Organic Theory of the State". Natural Organic. What is that? It is Family. The Tribe is a collection of families. The smallest political unit is the Family--not the individual as Hobbes (or the Enlightenment teaches)! Race is Family. It is the natural organic principle of life. Nature created it. Do you bring strangers into your house? Why would you bring strangers into your state? If one does not accept race and its legitimacy--how can one understand anything in Ancient Greece? There is so many problems with Modern academia and one is their refusal to see and understand REALITY.
What drives Modern Academia is the Enlightenment. The Enlightenment was an Atheistic Masonic Revolution against the Greco-Roman Christian civilization and Culture. It was a revolt against Christendom. It deconstructed the whole of the Greco-Roman heritage. |
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WHEELER Parteniai
Joined: 25 Nov 2007 Posts: 102 Location: Battle Creek, MI
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Posted: Wed Jan 21, 2009 8:19 pm Post subject: |
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There is no such thing as education today. What goes on in the university, is political indoctrination.
If anybody hasn't caught it yet, the second to the last line of this paper, "The Spartan Republic" is a direct refutation of the Oxford Companion Classical Literature.
| Quote: | | ""Knowing that the Roman institutions derived from that of the Doric Greeks, the translation of the word politeia as republic is not misleading but is proper and right."" |
The Oxford Companion to Classical Literature, entry on Plato's Republic, states that the Roman translation of the word is somewhat misleading.
Now, I don't have but one semester in beginning Latin. I have three months of modern Greek and can pick up on certain words in my Greek New Testament and LXX. I have nothing in comparison to the great university of Oxford.
But this entry by Oxford that the translation of politiea as a republic is misleading goes to my contention early expressed in this thread on how modern Academia, is overwriting classical knowledge. By saying that the translation of politiea as republic is misleading, they are telling us that the Romans really didn't know what they were doing.
Excuse me?
The Romans had the Ancient Greeks as teachers and you mean to tell me that the Romans couldn't accomplish a good translation of Greek? I know that many Latin words don't have the same conotation as the Greek, but on the basics, the Romans get this wrong?
Many Romans spoke Greek, lived in the milieu and you mean to tell me they mistranslated politiea as republic? Cicero who himself travelled to Athens, visited Sparta, couldn't get it right? This is what I see, modern Academia has no respect for the ancients. You mean to tell me that modern academia knows more than the Greeks and Romans themselves?
Oxford is supposed to be this place of mighty learning and expertise. They have countless degrees in Latin and Greek and you mean to tell me that the Romans mistranslated the term politiea into the wrong Latin word?
I have no degree in Latin, no degree in Greek, no degree in classical studies, yet I could figure it out. I hope Oxford can correct its entry in future editions. I purposely added that sentence to counter the Oxford University's entry. The term "republic" for "politiea" is NOT misleading at all.
(I understand perfectly well, the many meanings of politiea; consititution, society, state, and Republic. And yet all these varied meanings are a single whole in the Doric Republics. The Dorics polises were "societies" and these societies had to have order hence a need for a "constitution", thus creating a mixed government which is a republic. The fullness of meaning of the word "politiea" can only be seen in the Doric city-states.) |
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Nikolaos Site Admin
Joined: 26 Jun 2007 Posts: 69
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Posted: Thu Jan 22, 2009 6:56 pm Post subject: |
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| Quote: | | I understand perfectly well, the many meanings of politiea; consititution, society, state, and Republic. And yet all these varied meanings are a single whole in the Doric Republics. The Dorics polises were "societies" and these societies had to have order hence a need for a "constitution", thus creating a mixed government which is a republic. The fullness of meaning of the word "politiea" can only be seen in the Doric city-states. |
I truly lovely post you have here! I liked also your conclusive paragraph!
P.S.: Your printed article Doric Krete and Sparta, the home of Greek philosophy in Volume 3 no. 2 (p. 13 - 22) is been read by students and staff of Oxford University as the issue is already available at their Libraries. |
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WHEELER Parteniai
Joined: 25 Nov 2007 Posts: 102 Location: Battle Creek, MI
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Posted: Sun Nov 15, 2009 12:26 am Post subject: |
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This post is going to be replicated in two other threads because it is very important and many people, I'm guessing, will not figure this out.
In my paper, "Doric Crete and Sparta, the home of Greek Philosophy", I wrote that "the establishment of the Senate is the signature characteristic of a republic".
Why did I say this?
(from my paper "The Classical definition of a republic" at Wikinfo.) | Quote: | | "Cicero marks the beginning of the Roman commonwealth when Romulus "gave complete obedience to the auspices" and the foundation of the Senate". |
The modern definition of a republic is "any government without a king". This comes from Machiavelli who divined that from Livy.
Why everybody quotes Livy is beyond me. Cicero wrote a book De republica and why no one quotes him---I'm stumped.
In order to do political science for the Romans, one had to participate in Roman politics and hold offices.
Livy didn't do any of this. Cicero did.
Cicero knew and read Greek---Livy probably did not.
Cicero visited Athens and went to school there---Livy did not.
Cicero was a Roman lawyer---Livy was not.
Cicero wrote a book on republics---Livy did not.
----yet, everybody uses Livy as an authority.
I took my conclusion that the beginning of republican form of government is the establishment of the senate from Cicero who wrote a book on the Republican form of government. This is the basis of what I said. Cicero clearly marks the beginning of the Roman Republic under a king with the establishment of the senate. This marks the beginning of mixed government. As Cicero has marked, I followed in his wake. He is an authority; an ancient authority.
For more info on this and sources and references please see Machiavelli's Errors. I can't figure out for the life of me why so many turn their back on Cicero and adopt Livy for! |
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